The article by Martin (1987) looks at the need for moral education to foster generative love, and to do that, education must be redefined, and moral education requires a transformation, not just simple additives, such as the inclusion of women, in subject-matter. Though dated, a lot of the ideas are applicable in countries where 'traditional' gender roles are still prevalent.
Martin (1987) proposes that programs such as Lifeline, which act to counter
the stereotypically male ideals of productive processes, should be implemented
to bring reproductive processes back from homes and into educational
institutions and moral education classrooms. These programs help support the
idea that both teaching and learning include the passing on and learning of
values, and that teaching and learning can take on many forms. In addition, the
state of innovative programs such as Lifeline, anomalous and in limbo, provide
a key point regarding the idea that innovation can be influenced externally, in
this case by historical views of processes and the ideal person having
traditionally male characteristics (Martin, 1987).
Furthermore, some of the ideas behind programs such as Lifeline are
applicable to all classrooms, including English language classrooms. It is of
the utmost importance to develop and foster safe and inclusive classrooms for
students, with teachers showing that they really do care about how students
feel and that they succeed, regardless of gender, culture and/or beliefs. Such
environments would be conducive for students to learn to care about others and
understand their needs and situations, as the Lifeline program intends (Martin,
1987).
Questions for the author:
Have programs such as Lifeline seen (for lack of a better term) success in
other countries/cultures?
Would the redefining of education and transformation of moral education
through programs such as Lifeline benefit from the inclusion of ideas from
culturally responsive and sustaining pedagogies?
Martin, J. R. (1987). Transforming moral education. Journal of Moral
Education, 16(3), 204-213. https://www-tandfonline-com.proxy.queensu.ca/doi/abs/10.1080/0305724870160305
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